Historically, societies tend to climb up the economic ladder as time progresses, but the Irish Travellers are a notable exception to this rule. The standard of living has substantially risen in Ireland over the past 50 years overall, but this trend has barely affected the Travellers.
Even though the Irish Travellers have the same genes as the Irish people in the settled community, the two groups could not be farther apart in terms of their place in the social hierarchy. Anthropologist Sharon Gmelch illustrates this contradiction in the documentary Unsettled: From Tinker to Traveller:
I was fascinated by how you could have a group that was so distinct, but in many of the overt measures of distinctiveness, they’re the same. They’re white, they speak English, some of them know some Irish. Everything is the same… The thing that intrigued me is how they remain distinct (Gmelch 2012).
Irish Travellers and Irish settlers look alike and speak the same language but, in a sense, they could not be more different. Neither the settled community nor the Travellers are without blame on this issue, as a large number of people on both sides are happy for the two groups to remain as closed off from the other as possible.
The Travellers’ inability to embrace certain aspects of modern society makes them collaborators in their poverty, but there is no question that they have long been victims of abuse by those in the Irish settled community. Numerous factors influence the Travellers’ extensive social problems, but the main causes are the racism and prejudice they encounter, their issues related to inadequate housing, and their issues related to poor health.
Many seeds of anti-Traveller prejudice were planted by the Irish government in the 1960s. The government’s 1963 Commission on Itinerancy rejected the notion that Travellers were a separate ethnic group, and it laid the groundwork for policies that drove the Travellers from their rural communities into urban centers (Anti Racism & Interculturalism 2019). This stance, and the legislation that followed it, set the Travellers on a collision course with the settled community, and this friction led to a sharp increase in discrimination.
Unfortunately, the Travellers did not have the numbers needed to elect a politician to represent them, so the group could not influence the assimilation policies they were now legally obligated to follow. The people were powerless to prevent the robbery of their collective identity, and they were now living side-by-side with a population that resented everything about them, from their clothes to their culture.
As time passed, the divide between settlers and Travellers continued to widen. A 2019 Lenus report published quotes pulled from public statements made by Irish County Councilors from 1989-1996 dripping in racist anti-Traveller sentiment. Among these quotes, “Killarney is literally infested with these people… They are dirty and unclean. Travelling people have no respect for themselves and their children… The conflict is not between settled and Traveller. It’s between decent people and ‘knackered.” The most jarring quote came from a Fianna Fail Councillor who stated at a Wexford County Council meeting in 1996, “The sooner the shotguns are at the ready and these Travelling people are put out of our county the better. They are not our people, they aren’t natives” (O’Connell 1997).
These politicians speak, in theory, for the people they represent, and their rhetoric is a clear indicator that many Irish men and women consider Travellers essentially subhuman creatures. This heinous brand of rhetoric is obviously quite alienating to its targets and represents a major contributing factor to the metaphorical chasm currently sitting between the general public and the Travellers. The discrimination and prejudice directed towards the Travellers cultivates an unhealthy environment in their communities, as explained by the ITM (Irish Traveler Movement), “The Low status of Travellers in Irish society has profound effects on Traveller’s mental health and self-image, which has huge consequences for issues such as suicide, depression, and also physical signs of stress and trauma: blood pressure, heart disease, and other health problems” (Anti Traveller Racism 2019).
Within the Traveller community, the biggest victims are women and children. An Irish Examiner article from March 2019 claimed that less than 1% of Traveller women are in third-level education and only 167 total Travellers in total have ever held a third-level qualification (Traveller Children 2019). The article also reported that many Traveller children are hiding their accent and ethnicity in school to avoid bullying and discrimination.
Unfortunately, much of the abuse aimed at Traveller women and children comes from Traveller men. In the documentary Unsettled: From Tinker to Traveller, a widowed Traveller woman who had been physically abused by her husband in the past explained that she still loved him even during his worst moments. She explained, “Even when I was getting lashed about, my mind was other places… All I knew was that I loved this man, I loved him to bits. The way I looked at it was I was going to have some beautiful children with him, and I did” (Gmelch). While it is impossible to definitively say whether this sort of Stockholm Syndrome-like response to domestic violence is common in the Traveller community, the overwhelming amount of domestic violence in the Traveller community is troubling nonetheless. A 2009 Irish Times article reported that even though Traveller women made up just 0.5% of the population, they represented 15% of gender-based violence cases (Holland 2009). These services include physical, emotional and sexual violence, forced marriage, and trafficking. These statistics indicate that Traveller women were 30 times more likely to be victims of gender-based violence than settled women were.
The Travellers consistently face discrimination and prejudice, and this abuse has encouraged Travellers to develop a layer of self-hatred. It is difficult for these people to develop a strong sense of self-esteem or pride in their heritage when many in the settled community work hard to ensure that neither of those tasks gets accomplished. Among all of the Traveller’s extensive social problems, the discrimination they constantly face is possibly the most serious.
Travellers, as their name suggests, have traditionally lacked a firm relationship with any single structure for purposes of accommodation. As a nomadic people, the idea of living on the move lies at the core of their cultural identity. However, the dramatic upgrades in technology over the past 60 years have disrupted the group’s traditional way of life, and this disruption has forced the Travellers to migrate to urban areas and shun their traveling lifestyles (Accommodation 2019). The ITM lays out the problems that have resulted from this change, “Travellers report having to take substandard accommodation based on their desperation to access the housing market… with an increase in rent prices, specifically in Dublin, Travellers are further marginalized” (Accommodation).
Even though many Travellers must settle for substandard accommodation, some modern Travellers don’t have much accommodation at all. A July 2018 Irish Times article paints a bleak picture of the desperate housing situation for the least fortunate Traveller families.
From 2013-2018, the number of Travellers households living by the side of a road or in overcrowded conditions went up from 1,024 to 1,700, an increase of 66% (Holland 2018). These families account for 15% of the total Traveller population. The same article also illustrates the Irish government’s relative indifference to the Traveller’s housing problems. In the year 2000, the government promised to build 9,390 housing units for the Travellers. As of July 2018, 32% of the units had yet to be built and €55 million had yet to be spent.
The forced upheaval of the Travellers into a more urban setting has also caused some dangerous ripple effects in society. The power dynamics in Traveller marriage have changed dramatically, and the Traveller society is far more matriarchal than it used to be. Traveller males now lack positive outlets to release their aggression, and their built-up testosterone has fueled the rise of pugilism in the community. As the US National Institutes of Health reported in 2016:
Decreased health-seeking behavior is reported among male Irish Travellers, which is partly due to the belief that illness signifies weakness… Healthcare professionals should be aware of this pugilistic tradition among the Irish Traveler community and the high probability that these patients will not be dissuaded easily from participating in bare-knuckle boxing in the future (Patel 2016).
Moving into urban centers has also put Traveller men into more direct competition with settled men for employment opportunities. Given that only 1% of Travellers have a college degree, according to the 2011 Census, they are at a large disadvantage relative to more educated men in the job market (Pavee Point 2011). This gap in higher learning between the two communities helps keep the Traveller unemployment figure shockingly high. The 2011 Census indicated that 84.3% of Travellers were unemployed, which was a 9.7% rise from the number given by the 2006 Census.
The crisis of inadequate housing for Travellers is one of the main problems that the community faces today. However, even though many Travellers still struggle to find acceptable housing, the overall housing situation has improved for Travellers in recent decades. Unfortunately, during this period, the life expectancy for Travellers has remained quite low, as is noted in Unsettled: From Tinker to Traveller (Gmelch). This suggests that while their accommodations are undoubtedly poor, deeper problems are plaguing the Traveller community that won’t likely be fixed by proper housing alone.
One of the defining characteristics of the Traveller community is its poor general health. Pavee Point, an Irish Traveller organization dedicated to securing human rights for Travellers, has done a large amount of research on the topic of Traveller health, and their findings are troubling, to say the least.
The average life expectancy of a Traveller man is 15 years less than the life expectancy of a man in the general population, and the average life expectancy for a Traveller woman is 11 years less. The infant mortality rate in the Traveller community is also much higher than the general population’s rate. Out of every 1,000 births, 14.1 Traveller infants die as opposed to just 3.9 in the settled community. Traveller men are seven times more likely to commit suicide than men in the general population, and Traveller women are five times more likely (Traveller Health 2010).
Travellers don’t just struggle with physical health complications, they also face a disproportionate amount of mental health issues. In the general population, 21.8% of men and 19.9% of women reported that their mental health was not good for one or more days in the past 30 days. In the Traveller community, those numbers skyrocket to 59.4% for men and 62.7% for women.
One possible explanation for the severe disparity in health between Travellers and non-Travellers is the discrimination that Travellers face from the medical community. When medical service providers in Ireland were surveyed, 66.7% stated that they believed Travellers experience discrimination in the health services industry (Traveller Health).
Another likely reason that poor health is a defining characteristic of Travellers is the culture of endogamy within the community. Travellers feel a strong urge to marry somebody who understands their way of life and appreciates the traditions that inform that lifestyle. Because of this, consanguine marriages are common in the Traveller community. One major byproduct of this phenomenon is the increased likelihood of these consanguine partners’ children being born with genetic disorders.
The poor general health of Travellers can’t be blamed on one specific cause, it is a result of several different factors all lining up against the community. Some of these factors are a result of the Travellers’ actions, but the majority can be ascribed to the social rift that exists between the community and the general population.
Even though the Travellers have consistently dealt with intense prejudice, substandard accommodation, and health issues, the society has managed to hold on and persevere through all of their trials and tribulations. Unfortunately, the Travellers are trapped in a sort of socio-economic no man’s land. Many Travellers long for better lives and are open to establishing a rapport with the settled community. But, many more Travellers still hear a strong call back to their old way of life, and their romanticization of the past is one reason their society lacks a bright future. However, the Travellers are not traditionally a group that pays much attention to what may come in the future.
As anthropologist George Gmelch states in Unsettled: From Tinker to Traveller:
I had never lived with people who lived so much in the moment… Middle-class people, so often, are always living in the future and thinking about tomorrow. For (the Travellers) tomorrow is more of today, tomorrow doesn’t have the promise of being any different. When you live in those circumstances you are more inclined to seize the moment and make the most of it (Gmelch).
Perhaps the settled community has something to learn from the Travellers. Even though many view the nomadic community as nothing more than a punchline, the Travellers are not that. They are a proud group of people that respects their tradition. Sadly, this pride often manifests itself as stubbornness, and their respect for tradition often binds them to archaic principles and norms. For their group to flourish in the future, they must come to some form of mutual understanding with the settled community. At the moment, neither group appears prepared to come to such an understanding, and because of that, it is difficult to see any kind of light at the end of the tunnel for the Traveller community.
Works Cited
“Accommodation – Key Issues.” Imtrav.ie, Irish Traveller Movement, 2019, itmtrav.ie/strategic-priorities/accommodation/accommodation-key-issues/.
“Anti Racism & Interculturalism – Key Issues.” Imtravi.ie, Irish Traveller Movement, 2019, itmtrav.ie/strategic-priorities/anti-racism-interculturalism/anti-racism-interculturalism-key-issues/.
“Anti Traveller Racism.” Imtrav.ie, Irish Traveller Movement, 2019, itmtrav.ie/strategic-priorities/anti-racism-interculturalism/anti-traveller-racism/.
Gmelch, George and Sharon Gmelch, directors. Unsettled: From Tinker to Traveller. YouTube, YouTube, 2012, http://www.youtube.com/watch?v=X41Wkzr6fic&feature=youtu.be&app=desktop.
Holland, Kitty. “Traveller Women 30 Times More Likely to Suffer Domestic Violence – Report.” The Irish Times, The Irish Times, 24 Feb. 2009, http://www.irishtimes.com/news/traveller-women-30-times-more-likely-to-suffer-domestic-violence-report-1.707916.
Holland, Kitty. “Travellers on Roadside or in Overcrowded Homes Increased 66 per Cent in 5 Years.” The Irish Times, 27 July 2018, http://www.irishtimes.com/news/social-affairs/travellers-on-roadside-or-in-overcrowded-homes-increased-66-per-cent-in-5-years-1.3578614.
O’Connell, John. “Travellers in Ireland: an Examination of Discrimination and Racism: a Report from the Irish National Co-Ordinating Committee for the European Year against Racism.” Lenus.ie, Jan. 1997, http://www.lenus.ie/bitstream/handle/10147/560348/travellersinirelanddiscriminationracism.pdf?sequence=1&isAllowed=y.
Patel, Toral R, et al. “Pugilism among Irish Travelers: Cultural Tradition and the Fight Bite Injury.” Journal of Injury & Violence Research, Kermanshah University of Medical Sciences, Jan. 2016, http://www.ncbi.nlm.nih.gov/pmc/articles/PMC4729335/.
“Pavee Point Calls for Action to Address Traveller Unemployment of 84.3%.” Pavee Point – Traveller and Roma Centre, 2011, http://www.paveepoint.ie/pavee-point-calls-for-action-to-address-traveller-unemployment-of-84-3/.
“Traveller Children Hiding Accent in School to Avoid Bullying, Committee Hears.” Irish Examiner, 26 Mar. 2019, http://www.irishexaminer.com/breakingnews/ireland/traveller-children-hiding-accent-in-school-to-avoid-bullying-committee-hears-913487.html.
“Traveller Health.” Paveepoint.ie, Pavee Point Traveller and Roma Centre, 2010, http://www.paveepoint.ie/wp-content/uploads/2015/04/Factsheets-Pavee-Point-TRAVELLER-HEALTH.pdf.